CWSA 17 · Translation and Commentary Published by Sri Aurobindo
The Lord
pp. 40–50
In its third movement the Upanishad takes up the justification of works already stated in general terms in its second verse and founds it more precisely upon the conception of Brahman or the Self as the Lord,—Ish, Ishwara, Para Purusha, Sa (He)—who is the cause of personality and governs by His law of works the rhythm of the Movement and the process of the worlds that He conceives and realises throughout eternal Time in His own self-existence.